time remaining 4 part 4 - 2016 october  work & days: a lifetime journal project

16 October 2016

I am three when I come home from the hospital. the corner of the room is close to a small south window. the light in the corner is grey. there is a baby in the crib. she is a stupid lump. I am having to walk with this right leg in a brace, metal and leather.

the light bulb makes a room on the porch that I can write in. I can hear that carole's washing cutlery. chinese music. a supper smell like tripe, not familiar. turpentine. grey cat has a jowl under her belly, walks in through my door, her will against mine. a so-big moth, a cloth flapped into water in a sink. her head in the window frame, tak the light switch. moth white as if it's bathed in pollen. the light bulb's red-edged white burn stays behind on the page just aside of the last word written.

in a sleigh box under quilts on hay traveling at night, judy singing, a small girl still with a big head. I mock her bitterly. she can't hear that she's not on the tune. my mother's reproving me.

after the school bus, long dirt road underfoot, step after step, I hold her with stories, they're stories about us rich and somewhere else, in a girl's school. I describe the room, its furniture, the meals, our clothes. we live in america or some other country. in a city.

our mother makes us matching dresses. these daughter's dresses are where the mothers are allowed beauty. pink satin. the two are slightly differently cut but have the same yokes with lace and rhinestones. she cut them from one wide-skirted bridesmaid dress bought second-hand at the salvation army store in edmonton.

sunday morning dressed ready for church with the house clean around us, sitting on the windowsill composed, in the sunday dress, pretty. paul in a bow tie. our dad's bad temper in the tension of getting everyone ready. his sunday morning haircuts, she with scissors and clippers, he holding the long mirror and sometimes taking the scissors himself. he has a white cloth tied round his neck over his long underwear and workpants with braces.

we're crammed into the grain truck cab. the order is always the same, I'm next to him jammed behind the knobbed gear stick, judy's next to me, then mama with the baby on her lap. paul has to stand pressed against and holding onto the dashboard.

the motor doesn't always start. he has to get out and fix it. there are growls in german. we know they're swearing. she says they're not.

down the steep hill of the driveway. then the progression of our land. we're interested to see it. once it was a few first leaves out in a stand of aspens along the road and then by the time we were driving home again many more.

this hill down from the house and the hill up and down before the bridge are the same hill, a ridge, once a lake bank. beyond the fence along the first quarter section there's a red-brown grass, fescue, then in the second quarter grandpa epp's log house in summerfallowed black. then kinderwaters' fields.

halfway to the highway the bridge is our event, a white bridge not set straight across, east-west as the road allowance runs, but slightly turned to cross where the creek is narrower. there used to be an earlier bridge, unpainted wood. when it was failing and this one was being built we had to cross on two planks above the pooled brown water. he had to steer the front wheels over those two planks. I was standing at the dash in those days, frozen with fear. would the back wheels slip? beyond the bridge was another bad place, a low spot where when it had rained mud ruts would grab the wheels and hurl them sideways. stuck.

then a sweet slope to the point at kinderwaters' drive where we'd be able to see to the highway. in the middle of that last half mile there was an uncleared stand of aspens on both sides of the road. it was another mudhole, longest to dry after rain and drifted solid in winter. wild rose bushes in the ditches with water on their leaves. just there a silver-grey dead tree with a hooked arm always holding our eyes.

the highway our achievement. cars and trucks on a raised graveled roadbed. when we had reached the highway nothing could stop us.

a caragana hedge kinderwater had planted along the highway as a snow-fence.

turning onto the churchyard everyone's car known. if there's a strange car there is a visitor. our mother in her church hat nodding, greeting people, saying hello out loud though she's behind glass and no one can hear her. standing around on churchyard dirt are children I don't like who don't like me. verna driediger. I don't like her but the boys do. we look at what everyone is wearing.

the church is just a long plain wooden building with a wide porch like a stage or platform. two steps up. two doors, one for men and the other for women. then the women's cloakroom, a bare little room with a shelf overhead and a mirror also too high for us. bibles forgotten. sunday school papers. we have to climb onto the bench to see out the window. what we see is the wooden sidewalk to the women's outhouse. the bush, fields. squirming down, running out, feet drumming on boards. caragana there too, snapping its pods, spitting squared oval seeds. their dried pea taste.

the preachers' stage at the front of the church has three steps up, mustard-painted boards. ed martens is sitting at the piano bench sideways to us. we can see his adam's apple bulging above his bow tie. our father is another ed. he wears a bow tie too. he and ed martin are enemies.

my mother and the other mothers are in the baby room where they can get up, move around, their babies sleeping on wooden shelves. they have a window across the churchyard and an open archway through to the barrel heater at the back of the church's long room. the rest of us have to sit quietly on our benches, men and boys on the left, women and girls across the aisle on the right. above us is a long stovepipe held up by wires. endless hours looking at that stovepipe and at the chains dropping electric lamps from the wooden ceiling.

we like singing and sing well. the hymns can have quite dramatic words - "washed in the blood of the lamb", "softly and tenderly jesus is calling", "throw out the lifeline across the dark wave" - but we're used to them and sing them with bland vigour. there are hymns with words I don't believe. I scrupulously don't sing them. "all to jesus I surrender." no, I don't.

in morning services there is an embarrassing quarter hour of congregational prayer. we have to stand for it and are supposed to have our eyes closed. any one of the grownups may pray out loud, the women too, but usually one of the men begins. there are men in the back and middle benches of the men's side who pray to show off. the women's prayers are more frightened and earnest. my mother's prayers are sincere and alright but we're nervous for her. our father doesn't pray aloud but his enemies do. I listen carefully to his enemies' prayers. his enemies are the other willful men. he is friends with some of the timid men. other timid men are his enemies' friends.

the preacher might be someone we've never seen. he might be old, or somewhat famous, from a city or on furlough from a mission field, africa, india, china, south america. if he's a missionary there'll be an evening service with slides of palm trees and dark people in rows. while he preaches we're looking him over. we like energy and good looks. if he's seedy we'll be unimpressed. with new preachers I also pay attention to how one man's version of the story isn't always the same as another's.

there are usually what are called musical numbers. the visiting preacher's missionary wife might sing a solo or there'll be a trio or quartet from the congregation. mr and mrs nick siebert might sing a duet. their part singing fascinates, the way the lines of voice interweave.

the church community is a stressed arena, everyone seen and intensely known by us kids coming up in it, studying it. with the exception of some of the mothers and those families with quiet men who were 'with' my father, the so-familiar persons of the congregation seem steadily indifferent toward me and the other children. when energetic little boys forget where they are their fathers are expected to drag them out of their front rows and spank them out by the horse barn. we'd hear them yelling. at other times most of the men, except maybe some of our relatives, ignore us, concentrate on each other. the women know we exist and may speak to us as part of their social exchanges with our mother, who is thoughtful and on good terms with everyone, but their eyes appraise us.

eroticism of the religious imagery and music. profound forever-unreconciled antagonisms of rivalry. kindnesses and holding bonds. heavy training in paradox. was it a test that let through those with the strongest perception or who had no social gain possible, and held forever those who are like each other and could belong? my sister and brother and I are rivals at home but allies here, agreeing, that preacher was silly, did you see mr friesen sleeping in church, mrs willms is so pretty isn't she, tina wiens is horrible. we'd support each other until we could get out, did get out.

-

I always liked the way paul looked. he was a beautiful fine-skinned shining brown. his head was a beautiful shape, a deep curve from the crown in to the nape of the neck. I am four the year he is a baby. we're in a cabin at the sawmill. there's a bed along a south wall, winter outside. a room on a bright evening, waiting for supper guests. is it my birthday? I don't see judy but there's a crib with a baby. a radio on a high shelf. I'm sitting under it on a little bench listening to the children's program on CFGP. the radio is on the wall facing west.

a little boy is screaming, crawling under the house. he's afraid of the puppy. the man stands on his own yard, at a distance from his house, jeering as if that baby is his rival. I am watching the man's hatred with hate. that man is detestable. I am near the porch of the unfinished house that stands crudely propped on four stones at its four corners, ready to be moved somewhere else. the man built the house himself, over time. we live in it but it's his. underneath it is a shallow square of dead earth that chickens and lost toys find their way into. the little boy flees there rather than into the house because there's no one he can count on.

there are many buildings on the yard. at different times, different summers, we play in different ones. one year there's a tire swing in the garage. there's also a bare shell of a house hardly bigger than a granary that we call the janzen house. it has one window to the north, opposite the door, and one looking east. it's used to store this and that, furniture from other households, cardboard boxes of sealer jars, unneeded wedding presents, horse collars and harness hung from nails. a table under the window is our stage for plays I direct. they end in an embrace. judy is the girl and I'm the man. standing on the table we look out through the window without glass down onto grass in waves. this back area of the farm is where things are abandoned in the long grass. a sleigh box. farming implements. the cab of a truck, wheels and engine removed, open doors, flat in the grass. a bird nests in the twine can on the red binder.

judy and paul are closer in age, only a few months more than a year between them, he dark as an indian, she leggy and blond. there are times they are allied against me, run ahead together and are crouched in a room in the caragana hedge. I can hear their voices. I'm abandoned. I understand the need but there's no one else.

paul because he's a boy has to help with the chores. in the evenings, when we girls have only to set the table and wash the dishes, he has to drag five gallon pails of chop to the pighouse, struggle to tilt them over the rail, sometimes onto the head of the big boar or the diabolical big sow pushing ravenously toward him. it's not a strong-looking fence, the 2x4 slabs give when the heavy animal butts against them. he tilts the bucket, dusty chop. she shakes her ears. then water dragged from the pumphouse which is further than the chophouse. the water slops over. we don't think to help him, it's boys' work, we have to do housework. our father doesn't think to give him pails he can handle, curses his awkwardness. we know our father wants to break our spirits. we know the spirit he most wants to break is paul's. paulie. is it to protect him that our mother doesn't seem to protect him.

paul would be sent for the milk cows in the evening, going the way the tree shadows pointed, uphill, a long hill, spread visible from the yard, the field like a long screen hung across the east. partway up it was our fenceline, beyond it a tiny tractor raising summerfallow dust. paul, and judy often, the kids, would climb over the gate into the corrall. on the far side of the corrall was the pasture nearest the barn, wild grass, foxtail, a manure compost gritty like cinder. then a streambed, not a stream but a ditch cut by spring run-off hurling toward the road, dividing this lower pasture from the broad field hung up in evening light in the east. from the kitchen window or standing on the yard there'd be the tiny cows and tiny judy and paul working their way toward them. when they'd turned and were chasing the cows, or cow, down toward the barn, they'd have faced into the setting sun. that must be what he likes to remember, though the cow could sometimes evade him and have to be chased all across the slope.

mama would be in the house ready to put on our father's old pants and do the milking when the cow was got into the barn. afterward she would come in with metal buckets of milk still warm, with bits of straw floating on it and bits of what might be manure, to be strained through a white cloth. in earlier times it was poured down through the complicated towered whirlings of a cream separator. a thin jet of cream would spring from one long spout into a pan and a larger arm of milk would stand out into the blue enamel jug or a two-quart jar. the white cloth that had been be draped over the open reservoir at the top of the separator - with its manure, hay, and raw milk smell still folded into it - would then have to be scalded and dried.

I don't know how our table placement came about. it wasn't well thought-out. it was males at one end, he with his back to and nearest the door, paul on his left with his back to the window onto the yard. the baby, opposite paul, once scalded his hand dipping it into our father's teacup so that was surely the worst place to put a baby. I was opposite our father at the other end of the table, our mother at my left, closest to the stove, and judy opposite her next to paul. paul in the place furthest from his support and next to someone hanging over him, nagging his table behavior. there was a day, a noon meal, maybe a saturday or a day in summer, when paul found his weapon: a long ironical stare that said "you're picking on a child: I see you, you're a bully." he held it. it was the first open challenge and he won it.

17

Note from Daichi with a link to the TIFF list of 150 essential Canadian films. Trapline with Trees of syntax next to it. Aimée says mail them the elements and they'll transfer.

While I was looking for the interneg and optical sound in the closet I pulled out two leaves for the table. Beautiful wide desk. In the tapes box two photos I didn't know were there, Tom as Little Duck on the New Jersey shore and the only photo I have of Tom and me together. There we are one day having fish and chips by the tuna wharf at Fisherman's Landing. I didn't like this photo because I look passive and Tom looks goofy but now I like my skin and his quirk. I've stuck them up across from this chair.

-

I replied to Tim railing against people dissing Trump for his pussy-grabbing tape. My hand trembled when I hit post. After everything I've been and done, still.

the apple green cotton dress, apples on it

I'd forgotten that dress but I can see it - almost see it - see the color for a quickly faded second. It quickly gets replaced by the blue-green of a different dress.

The crabapples' leaves are thinner, small yellow apples showing now like stars.

Once the journey is completed the reality which has been an inner and hidden one turns out to envelope, surround, and contain what at first was outer and visible. The body is inside the soul.

Corbin I think. I still had that question in suspension. Let me see it through. First ask whether the draw of it is prebirth intuition: "inner and hidden," "envelope, surround and contain," "the body is inside." Yes it is. What does he mean by soul. I guessed experience imagined as a transparent substance like 'consciousness'. The body is experienced but it isn't 'in' 'experience'.

However it is not possible to pass from one to the other without a break. This is pointed out by many reports. One starts out but at some point there is a breakdown of the geographical coordinates found on our maps. The traveler is not aware of it at that moment. He realizes it after.

In other words, birth.

I cancelled Corbin's sort of inflation of imagining in the Being about time. It goes along with metaphysical idealism.

in the quiet of evening I was first to concentrate on stillness, desire the fulfillment of my need, and thirdly to imagine it fulfilled.

In order to enter the stillness it is necessary to raise one's intelligence to a higher degree of consciousness. When achieved it is a lucid work of intense activity which clarifies the desire and creates efficiency. Mine is never a case of possession. I am the secretary.

[Geraldine] Cummins' beautiful clear statement. Talking to the book. Should I try to do it her way? No it says, this way is fine.

he's looking across the room as if to the telephone, I say offended "never mind" and leave, across the court, past doors into long vegetable gardens, think he's following, up to a window wall, he isn't following, knows this is a dead end and I'll have to back-track, but a stairwell on the right, wash basin in the mirror wall, have to fold back the mirrors across the stairs, but at the top, am looking at a baby asleep in a crib in a dark hall.

This one looks like an actual instruction dream about the prenate with some of the usual kinds of interference from day ego concerns. Telephone, message. Have to fold back the mirrors, fold back illusion. Then there's the baby. Like that? Yes. I don't get the young man though. Something about evasion in writing in your community. I had been evading? It was telling me what? Yes. So you do sometimes speak directly in dreams. Yes.

I've been betting on sincerity

the idea of diplomatic skill, that it erodes person more to be publicly disdained

I bet on it less now, have sometimes been deliberately and strategically insincere, for instance in teaching. But I still think that always being sincere is the only way to make sure it happens when it matters. What I didn't know then is that sincerity has to go up a level, integrity has to be sophisticated.

the slides show: a staring school alone in the land. a staring truck to the eyes in grass. a view from further back than the door. a view of veined sky the photographer veiled

I was beginning to understand the slides -

In July 1982 finding field & field's beautiful phrases and beginning to accumulate what will we know.

18

A raven's wide-winged back dropping smoothly to the edge of the garage roof. Walked back and forth jerking its head at the bit of pork chop fat I'd left on the table. Am going to court the ravens, they're local powers.

Tom showed up under the TIFF 150 post. Jolts me when he does.

A dove in the now-bare linden. Quarter past nine on a Tuesday, they're getting ready for the soup kitchen across the road. Sun on my feet and reaching across the room as high as the wainscot's two-thirds cross-piece, glowing on the laundry room's far wall. I've brought in the veranda plants to save them from frost and to replace garden flowers. I love to see the lemon geranium on the bathroom sill. Rose geranium next to me in my ribbed Bauer bowl. Two little mangos with their too-big leaves.

-

Last night I was on street view for San Diego looking for something and saw a date in 2016. As I was falling asleep realized I could go find out whether Tom still lives at 3663 Georgia. Remembered to check just now, heart wrung in suspense. Is the tree there? No. I'll look from the other end of his sidewalk. No plants, no bench, he's gone. No way to know where.

I see a / book in the foldover at the belly, / it's a journal I hid there long before / written when I was still a child

Journal is memory.

something else - a moment of the other - next to a moment of this one - when he was stubbornly for a long time standing in the water towing the lily on its long stem

Getting it in daylight as well as dreams.

I seem to myself to be sad and resigned in all the ways but something in work: that from the crude ignorant one, I have by desperate trading got to a work tact.

which is: paper scraps, their slightness of connection; phrases, their unusualness of slightness of connection; the slides; with j, something raw; the something that can make these and nothing else.

Yes, good. How old was I, 37. Was enduring so much uncertainty. It was necessary because I was between. Yes? Yes. I was handling it well! Nothing else? For the time being. It's not true now.

and is ashamed in everything else, the ordinary work it does ordinarily

Is that correct? Yes. Should I still be ashamed whenever I'm ordinary? Yes. So was the garden wrong? No, it was recovery. Would you call it ordinary? No.

Did Jam have any idea? No. And yet she needed to sabotage. Yes.

if there are people as in the model

It's wrong to think of the world perceived as a model.

from showing her reckoning of repetition in the larger and smaller parts. the girl with the doll.

I had that before I wrote the Kant paper!

"you went to college with one suitcase? you carried it yourself?" "of course - it was only one suitcase and a typewriter case, and a brown purse." gothic. the light coming out of the open gothic door of ban righ hall. "there was no one else there?" going through the empty rooms until I found a rug I liked.

the deep bathtubs and tearing gush of very hot water. glaring light in white tile.

"I was in agony in relation to their bodies, I was full of their bodies, I can still see them, and in the dining room when there were hundreds. I was never away from their bodies when I was with them.

"in my room I had to have absolute control, there had to be nothing on the dresser top, I'd have to put everything in the drawer." "it had to be external order only? not internal?" "no inside the drawers and in the closet it didn't matter."

Would I have been like that about bodies even if I hadn't been worried about mine? Yes. My dad was like that and Paul is. Luke is. It's acute pain and pleasure at visual disorder and order. When I'm smartest I can least bear disorder, for instance in yoga discipline for thesis writing I wd always have to clean house.

spirit battle again, mortal attack. to know the other wants you dead

thought of it as a realm

do I have to be there not to be in oblivion

is it where the others stop

It's not a realm, it's a tension in some, some of the time. It can be relaxed. I was thinking of it as a permanent fact not a transient state I could be skilful with. Did have to become aware of it to be skilful with it. Becoming aware of it can be where others stop but being distressed by it is a further stop.

I made myself someone who would see them / or who would not be able to bear to see them

I look at that and feel how unready I was. I feel sorry for them [my parents] and me both. Was it a necessary mess? I hadn't done teenage with them, I'd been too occupied with getting myself ready to jump. That was correct. Then afterward I spread teenage over a lot of years.

she read some words. I had my hands pressed over my mouth eyes howling. she understood, she said in quite a cheerful kind voice "don't cry, you can do it too"

then when I say I wish my mind were your equal who do I speak for

She didn't think it was and I hadn't proved myself yet but that's a shocking self-betrayal. I'm angry seeing her complacency.

"you want to be a very fine swimmer in it and I really am a water creature."

Did that mean anything real? No.

she cries that she wants to have a real baby with me I think she means I'd have to want it with her, in her agony

I didn't want it with her. I never wanted it with her. I could see she didn't want an actual baby, she just wanted to prove she was a man. I hated her wanting to be a man, I thought it a grab for male entitlement when she should have been loyal to our actual gender. My contempt for her delusion does show that I didn't love her. It's mixed up with anger at her contempt for my and her own womanness, though. It was a locked structure I didn't rise above. And then she used my jealousy and exclusion to coerce me.

Was it trauma? Yes. From when her mom was sick? Yes. Along with her sensitive nervous system. She felt she'd die if she were female? Yes. She didn't dare track it through in therapy.

I found the image in the light on paper

the first ones were very tentatively done. I loved what was emerging, but they were sometimes just a single figure, in a room or in a landscape. and very often the figure would be pointing, pointing to the next drawing, in a way. in the next drawing I'd try to find out what she was pointing at. so they led me along, and they gradually got more complex, with landscape winding around, and animals, and all kinds of weather. they were the only things I've done in my life that actually happened to me. only the drawings I've made show the history of this kind of experience, this drawing.

they are about a kind of contact I've made inside myself, which seemed to be connected with something outside. it seemed to be a kind of union with certain things .... it's as though I've brought together all the things I really like, in the form of drawing.

This is so beautiful. [Joyce Wieland] She'd done his cold kind of work that she's still famous for and then she found a way to work in love. And then she died.

dorothy's devotion. "one sees the limits of it." "whereas he made each word crumble under one. it corresponded to something they were feeling in other ways."

We were arguing about value in writing and it was a surrogate for an argument about value in gender. It's a good description of Joyce in Finnegan's but she was also dissing Richardson as too female. Richardson had political work to do, she wasn't yet in position to indulge in the prestige of making words crumble.

everything available, all past experience, seen while I sat writing, for the first time as near, clear, permanent reality.

Richardson wasn't literary the way Joyce was or Jam was. Literary means something more narrowly to do with writing. She was a philosopher and defending something rather than making something crumble.

"when I see a good-looking face looking at me with love I have no spine, it turns me to jelly"

didn't write that she said "if I don't have you the house is nothing and going to hong kong is nothing and the group is nothing" and I knew it was true.

"I'm upstairs writing beautiful things about us." I'm cracking up laughing hysterically, she's peering. "what are you doing?" "I'm cracking up."

I keep being surprised she wasn't always mean. I have assigned her a description.

I suddenly wondered what would happen if I saw that I could never get what I want, but that it wasn't personal

With Tom when I didn't get what I wanted I did and didn't see that it wasn't personal. With J toward the end when I saw I couldn't get what I wanted and it wasn't personal it still turned to despair and disgust. It's because she contempted me. Tom never did.

on sunday morning the waking was in your (tone). it takes all day fighting for me to remember being in it. then I go home and have it in my writing in my journal. it's nothing to do with what you argue or your issue, it's like an atmosphere.

Yes.

"you don't trust your reader." "what reader do you trust?" "a larger myself watching a smaller myself."

It's the right answer but was it true of her? Did she have a version of you? No.

I once in winter traveled to a sea village in an unfamiliar part of england. no one knew I was there and I don't remember the journey. I'd wanted to cross to an island monastery but when I arrived I found the boat had gone and wouldn't cross again until monday. it was friday evening. I had money enough for two nights at a bed and breakfast but none for other meals.

my room was a small cold one, upstairs, with flowered wallpaper. the landlady brought me tea and some biscuits upstairs. oh thanks for the biscuits. the room had in it books left by summer visitors and other little things, hairpins in the drawer. the small window towered down over a wide dull beach, sand and some blue-grey light after sunset. I walked briefly through the streets, down the bank, onto the polished low-tide strand. a few fishboats, some walking married couples. cold and damp, extinguished, the island across the way.

I had nothing to do but sit in the cold bed. I turned off the light and lay there. in the morning I was alone in the dining room, eating slowly, eating everything, all the toast, the last of the second pot of tea, and beginning the new book I'd brought. it was castenada's journey to ixtlan. at the dining table in what I think was the parlour, taking the edge of the tea intoxication into the terrific excitement of the challenge of castaneda in 1972. I took the challenge into the first day by stopping reading and going out for the rest of the day. I don't remember anything in that day except walking far down around a headland, miles, in cold wind, dull light, without lunch, maybe without dinner, or was there enough for chips. on sunday after breakfast I must have started home. must have hitch-hiked. forgot the place.

last night dreamed myself there, in the streets of that village, looking to stay in that bed and breakfast or some other. either there were no more bed and breakfasts going or the rooms were taken.

Why I'm pasting these whole stories is because they were already memories then and so are more likely to be forgotten.

19

The shock when I saw Tom was gone. Lying awake at 2:30 this morning with a sore heart. As long as he was there I could imagine one day knocking on his door. I could imagine him safe in the home I made for him. Maybe he's safe in a seniors' tower and his bench and his plants are with him on a balcony.

His 2010 notes on 3663: "I want to write about this apartment and this neighborhood and about how both have become uniquely mine. Now I hope that this will become not just another breathing space in a chaotic life." "Name the things Ellie has done to create this home for me." "Somehow, this is the where I've always wanted to be. I've come to a stop here. My attention is shifting from outward to inward. This place no longer may be a stage but rather a destination." "'Finish strong, kid,' I hear my father say. I think of all he did to make a home and all I have not done. 'An entire past comes to dwell in a new house.' Bachelard." "This apartment and my decision to remain here at least until Casual labor is finished forces me to confront all the "I's" who have facilitated all these changes of self, a process that continues even now. After I leave this apartment, I will not be the person I am now."

He was there nine years? Ten? From Hallowe'en 2006. From 60 to 70. "He got his cards and the Casual labor notes from storage yesterday. I think his living there could be the beginning of the realness I imagined eleven years ago, for him and between us." "Feeling what it is like to do things for him. I don't say I love Tom and am over the moon to be making a home for him that he is paying for. I say this must be some kind of thing my body needs." "We have been shopping together very peacefully. When we got home the cat met us at the top of the steps." "I was looking at him with so much pleasure, I was so much liking him in his calm funny realness. His big strong nose. His beauty. Yesterday he struggled here on sore feet because I'd left his house Friday night disapproving of him. He declared and I declared and he got himself up to date and we made friends - went shopping and I cooked a roast. He never complains when my cooking doesn't work. The cat slept all afternoon on the blue sofa and then on the cooler concrete under the honeysuckle. Tom read the NY Times for hours." "What I mean is that he's become the Tom I was there for, he's come true. When I cooked for him last night he said 'You're so nice to me, I'm seeing what you've been holding back.'"

But then a month later: "So what's my complaint. It says it's that there's something false in the platform that never gets acknowledged and that I have to feel alone and that is a grief and deprivation and that he suppresses so that suppression also interferes."

- Look at that completely open luminous platinum sky. Cut-outs of the linden, the spruce, the ridge, the church roof, the Russian olive, in that order.

He had a house and I didn't. I photographed him and he didn't photograph me. I wrote him and he didn't write me. I am missing him and if he is missing me he is not letting on. I let him know where I am and he has blocked me on FB. I cherished his being and he needed my help, is that the sum of it? It says no. He loved me as best he could, is that the sum of it? It says yes. And I was hard on his being as well as cherishing it. Oh sigh. Looking at his apartment notes I was sorry how carping I was about his writing, that I didn't honour its reaching. The something false in the platform was that I was always afraid I'd love him more than he loved me, I was always looking for reasons to hold back. Was that necessary? It says no. So I flunked out. Yes. I had to leave because I flunked out. Yes. I didn't understand that he was it and I was there, I was in my one chance.

- That sweet short sharp-tailed pink line drawing itself swiftly across the east, the 7:15 flight. - Ten minutes later another appearing over St Michael's chimney.

"My preference has always been to love you," I did say that and we both cried.

Will you talk to me       love patriarchs (emperor), process withdrawal
Instruction?       yes
Process harm done me by them       yes
Is it wrong to have this house       no, necessary
Is it wrong to care about work       no, necessary
More?       female inspiration in love woman's oppression
Oppression described speaks for all women?       yes
My true nature was to love him and be oppressed?       yes
I tried to evade it       yes
And that was dishonest       yes
As well as correct       YES
More?       no

-

E4 plunges straight in:

the sense of both watching vulnerably to get a magic working of the broth and suspecting it is simply, or also, a vulnerability to the feeding needs of everyone I'm in bond with. not knowing how to tell. the two might be the same. so deep in speculation, feeling it a crazedness maybe, is it them, how they work, is this what artists do

Were we telepathic? No but you had taken each other into your structures. Was I working for them? No. On common tasks? No, your own. The later evidence is that. Yes. There was still the uncertainty of betweenness. Yes. It's what artists do only when they're between. Yes.

connection. I show it, I don't know it.

That's Riddley Walker. There IS esoteric connectedness. But you don't want to call it telepathy?

People's bodies broadcast their structure       yes
Other bodies can attune       yes
At a distance       yes
The broth is my own structure in touch with many       yes
'Magic working' was my own network gelling       yes
I'd opened it to influence       yes
And Jam was lying       YES
That was harming me       yes [sigh]
Do you dislike 'telepathy' because of its associations?       yes

the silvergrey understanding of the one who is visiting in turn   it's too near.   am I in its field with what I'm knowing

Rhoda had moved in across the courtyard. That was the beginning of horrible too-nearness of Jam's crookedness and their collusion in it. What you're meaning to say is that I was suspecting telepathy when what was really happening was competition and sabotage. YES.

I was hearing that I could read code just by taking metaphors straight and then what's the agreement that keeps it hidden

It's not an agreement, it is people's split between silent and talking selves.

oh universe.

I wanted somebody to see me in pain.

They were crucifying me and it was all unacknowledged and I was working. I'm proud of myself in this. [sigh]

the horse in my dream had been with a maniac writer - starved as she - feeding in a thin grey and mean spirit world

Was it my abstraction that was bad for me? No, hers.

if what I think I want is an intelligence that turns out whenever I think I'm with it, to be false, it means my intelligence is false

No. It means my intelligence is inexperienced with itself.

I don't like the usual callous in that, it is leaving out the screaming loss of what intimacy is, that I will have to go on shut down in my father's way, never having learned, and I know it's the same for her, really having failed to get the whole person into being with someone

Screaming loss of intimacy, that's the child isn't it.

we weren't real to each other, someway, except in the hooked-up times when we were thinking together or feeling the exquisite occult. but that was what we were there for and the price for her was vulnerability to obsession, and for me some bodily confidence. we didn't learn to mend hurts, as can be so easily, or to be simple in pain.

Yes.

I liked being a girl, happy, smart, expanding, good-looking, feeling, and had to go on past because I knew it wasn't impressive. it was clear but limited. but now I've been wanting someone to say, you were brilliant there, be a girl again with me.

Ah sweetheart.

if I lose the subtlety what will you lose. your beauty.

Work woman speaking. Is it true? It says yes. [Sigh.]

20

the glamour dizzy impressive concentration and oh muck madness quite helpless

because how she is with any woman, drawn and weak, crazeable, inspireable to the most beautiful heart, without defense except in meanness

Is that about split? Yes.

she was unable to support my work from outside but when I had been with her my work was better  is that true, and what of the way I'd be physically greyed and fat after her

Fat and grey is oppression and neglect. My work was better because I honed myself on her. Don't call that support.

if I weren't father-damaged what could I do - I would hold it firmly seen as the weakness that's the root into the heart

her delicate feeling of tissues, to be replied to by a delicate help of her weakness

Yes. [Sigh.]

we were also closer than before - not in our ideal minds - in our existence in the whole of the contradiction - the strength we had to have in it

That was true but it didn't mean we should go on.

the two hearts I had with different roots

The secure heart from before abandonment and stunned heart after, is that the way to say it?

without the delicate knowing I looked for everywhere

she got to the beautiful syllables - she has glorious ultraviolet perception

I could admire and she couldn't? Yes.

tissue, tissue

the loss of her oriental knowledge of my sexual body

No one since has touched me well but it was defensive control too. With her I always had to be afraid of power motive in sex. I opened up but always in a frightened conflicted way.

hearing the interest of it but knowing it wasn't an impressive hyperconsciousness - that I'd shown an inferiority, and watching for it

Impressive hyperconsciousness was the format of their drug arena. It's the bait I took. And yet the exercise was good for the new lucidity I sometimes see. It isn't hyperconscious and its intention is clarity not impression.

it's agony without release all day, garden bricks and stones, freud saying you're nothing but unsuccessfully wanting to love. no money no coffee no food

endurance endurance endurance endurance

the you gets quite abstract in this pain

it is more now than before

This does really state the bare gaping speechlessness of grief.

he begins the story after birth. if I begin it at conception, what difference to the account, ie what is the self/other of that time.

the concept of unconscious and repression are under the sign of birth and prebirth.

Was I right about this? Was prebirth built into his metaphor? YES.

it seems true my unbewusst is crazed wanting to be pregnant

Was it? No. Was there something it mainly wanted? Yes, it wanted to be joined. I was imagining the unc as deep truth and what it is is a tree deformed by growing in the dark. Truth comes after the join.

my way of loving as female narcissism / and a resistance to being it / anger

Female sexuality built on self instead of mother as object-choice, I think he means. Susan was a narcissist. Blindness to the other. But many women aren't that.

What I can't bear is feeling I love more than I am loved. Isn't that just the hardship of living in a patriarchy? Yes. But feeling it as such a crisis, isn't that a pathology? No.

Is there more you want to say about this? You look for balance in winning. Rather than something else, what? Action. Thinking of it as competition rather than skilful means? YES. I agree.

an individuality in the exercise of his capacity to love - in the conditions he sets up for loving, in the impulses he gratifies by it, and in the aims he sets out to achieve in it

When I read that I immediately imagine it as applying to the other not to me. I imagine myself safe though thwarted by understanding for instance Tom in these terms.

of these feelings which determine the capacity to love only a part has undergone full psychical development. the other part has been held up, withheld from conscious personality, may expend itself only in fantasy, or may stay buried in the unconscious ... each new person coming on the scene ... both parts of the libido will participate

I would state as a fundamental principle that the patient's desire and longing are to be allowed to remain, to serve as driving forces for the work and for the changes to be wrought, and one must beware of granting this source of strength some discharge by surrogates ... indeed it could only be surrogate, for until the repressions are lifted she is not capable of satisfaction.

Woof. He's so good.

"the picture I have is not binary it's circuitous, it runs through many stations. there are going to be many stations that are not under surveillance"

She's dodging the point, which is repression and splitting.

21

a wide white room, plaster and flagstone, simple wood, ceiling and frames, a small bed with woven cover, a rug, a table, a chair, a lamp, a hearth. the door onto a stairs. the windows over a sea. a blue cupboard. a shelf. fig tree, grapevine (picking off the leaves covering flowers).

Draw that.

"I can hear you thinking. not the words but the rhythm."

Could she? Yes. It's not hearing, it's feeling. Yes, aware in the microtonal. Her special development of language centers. Yes. An unusual brain.

pinax

A votive tablet of painted wood or terracotta, marble or bronze relief that was deposited in a sanctuary or affixed within a burial chamber. To the ancient Greeks pinax seems also to have been a general term for a plate. In daily life pinax might equally denote a wax-covered writing tablet. In the theatre of ancient Greece, they were images probably usually painted on cloth, but also carved either in stone or wood, that were hung behind, and sometimes below, the stage area as scenery, or as permanent decoration. They often have two holes for a suspension cord, and are shown in vase-paintings both hanging on temple walls and suspended from trees in the sanctuary area.

A leap of interest when I came on painting notes. Imagining this room a studio.

Another Kiyooka story: "a boouut fiiif teen years ago I tried to write something about my mother," with his eyes down, "I was not aa ble aat the time." "now I have the time," "come to japan with me, ma." "I am more interested in celebrating her --- than in thinking about the consciousness in the womb." hm what's this challenge. "yes but is it thinking about you -" and I know what I mean too. "who?! who?!" over his shoulder laughing.

raving about noses. "there was a little figure I fell in love with. I kept not believing how big the nose was." why do I love it when I could love -. "the phallic woman." vulnerable nose. sensitive vulnerable thoughtful. thoughtful and what about the magnets are they what makes the nose seem to listen.

Is nose about phallus? No. A strong nose means something about sensitive vitality. Literally? Yes.

a look that thinks, thinks and goes through the other person's head without being excited.

at a center, that this center gives me the right and the facility to look anyone straight into the eye. as soon as hashish is extinct in me, it disappears.

to function at perhaps its free speed

Michaux describing the way it was in acid.

if ego is quite a small mechanism - I'm trying to see - it does only one thing - say I'm the best here - and for that, cut off perception - because with perception cut off it is not the best and knows it isn't. circular.

What to do with that instruction.

just the puzzle: how to sort the differences from other people, why do they seem to have to be stupid, am I as stupid as that and not knowing it, is it really a difference in capacity, do I simply misunderstand a normal incapacity, or is there something wrong that I could help fix. it is a basic uncertainty that should have been sorted out in childhood but that goes on undermining.

It would have been helpful to have parents who could explain this. I don't think I ever spoke to anyone about my distress at other people's talk. My parents never praised. The church community enforced humility because it had to be afraid of intelligent challenge.

the real being is the one who is only there in knowing itself and in managing itself moving among states

Was Hegel talking about the watcher who is sober when I am drunk? It's maybe not more real but it's more stable, it can bridge states. Did Hegel have drug experience? Likely yes. Opium?

as a being it is simple otherness from its states

it exists in knowing and decision.

When he says simple otherness does he mean it functions only in relation to judgment and sometimes management of state - a second order function?

it works with its own states as continuous with the other.

Continuous with what they're about? First-order aboutness.

it isn't an original or primal unity as such, it is not immediate as a unity. it is one thing only as the process of becoming what it has been.

I don't know what unity means here. Becoming what it has been, is that what I'm doing when I write an experience afterward? Or what I'm doing now, recalling-revising?

there was a slow integration during which she and the little animals and the moving grasses and the sun warmed trees and the slopes of shivering silver mealies and the great dome of blue light and the stones of earth under her feet, became one, shuttered together in a dissolution of dancing atoms. she felt the rivers under the ground forcing themselves painfully along her veins, swelling them out in an unbearable pressure. her flesh was the earth, and suffered growth like a ferment, and her eyes stared, fixed like the eye of the sun. not for one second longer could she have bourn it; but then, with a sudden movement forwards, and out, the whole process stopped; and that was the 'moment' which it was impossible to remember afterward. for during that space of time (which was timeless) she understood quite finally her smallness, the unimportance of humanity. in her ears was an inchoate grinding, the great wheels of movement, and it was inhuman, like a blundering rocking movement of a bullock cart; and no part of that sound was martha's voice. yet she was part of it, reluctantly allowed to participate.

if she understood anything it was that words, here, were like the sound of a baby crying in a whirlwind. for that moment, while space and time kneaded her flesh, she knew futility; that is, what was futile was her own idea of herself and her place in the chaos of matter. what was demanded of her was that she should accept something quite different, it was as if something new was demanding conception, with her flesh as host; as if it were a necessity which she must bring herself to accept, that she should allow herself to dissolve and be formed by that necessity. but it did not last, the force desisted and left her standing on the road

[Lessing in Martha Quest] It's stunning writing. It's persuasive and completely unknown to me. Is it true? It says yes. And I haven't that capacity.

at the window in luke's room looking out. I want to leave here. I want this time ended. I want to just leave.

When I read that I feel the dumb suffering endured in that time.

night tide, old red and biscuit the delight of biscuit and saying biscuit

Wrote down the names of colors I chose for the downstairs landing's floor, skirting boards and doors and the steps and banister because I always forget them.

22

Late afternoon of a perfect Indian summer Saturday. Woke with Peter T in the house, saw him off at the curb and later dug with Jennifer next to red berries among orange leaves.

Sitting with Peter I felt normal, I felt I was his age. We sat in the garden in the dark, he with a cigarette and then another cigarette and both with glasses of a European beer we'd propped in the freezer. I'd given him butter chicken and salad and then we sat at the kitchen table drinking red wine laughing and telling stories till midnight. This morning he put on a clean white shirt with jeans - my idea of the best a man can dress - and I got to watch him walk through my garden so manly just-right-beautiful in shoulders and hips and legs. 56, about that. My own looks did not worry me, I was queen of house and land bestowing fine welcome on a delightful guest. Beyond that, was there anything important? No, except that I noticed he wasn't interested in helping with the show I said I'd like to pitch to the gallery in Grande Prairie.

Haven't said anything yet about the weeks since the US election's first debate between Clinton and the gross boor whose name I don't want in any of my sentences. I've liked Clinton better seeing her handle his piggishness as she does with focused, graceful and often amused persistence. For the last debate she came out in a white pant suit with red lipstick. She has got thicker and older recently - the pant suits are cut larger and there's more padding under her jaw and along the jowl - but she is so crisp and ready that she's making old-womanness more likeable for all of us maybe. How old is she - a year younger than I am, I think - no, 69 next week. In eight years she'll be 77. Long life to her and don't die, Bill, either, because it would be hard for her to deal with while pres.

-

works are judged by the awareness they show of the contemporary plight of writing and its true essence.

Judged by some. I could be haunted by that but it's not the only thing writing is judged by. For instance McPhee and O'Brian: I don't think they think about 'the contemporary plight of writing,' I think what they want is to do the former thing better than anyone has.

finds fault with the existing state of meaning in the world

Certainly but there isn't just one existing state.

writing is a general choice of tone, of ethos

Of state. Choice and attainment too.

the carat of attention

I thought that was mine but it looks like a quote.

24

Do you agree with Sarno      yes
Sarno is theoretically bent by patriarchy      yes
Is basic disembodiment what Sarno is actually about      YES
 
My bind with Jam made me allergic for the first time      yes
And then my bind with Tom      yes
Ie attachment is so complicated for me that its conflicting structures make me ill      yes
My aches in San Diego were displacements from Tom      yes
Skin ache was      YES
Should I press to work hard in the garden      yes
And sign up for the gym over winter      YES
Aim being to oxygenate      yes
 
'Emotional' pain tends to have meanings, so a body's preference for 'physical' pain is that it avoids meanings?      YES
It avoids meanings when they are conflictual?      YES
So the pain IS felt, not repressed      YES
Is the skin pain about aloneness?      yes [sigh]
Feeling alone conflicts with liking to be alone      YES
Both are true      yes
So this aloneness is a health crisis      yes
Is it rage      no, sadness
There's also wear-and-tear pain but it's briefer?      yes
Would you say I need a boyfriend?      yes
Was Joyce wrong about touch      YES
Could I feel actual yearning in my skin      YES
Would I be able to cure wheat effects      no

25

Still quite dark at 7:30. There's a swath of open sky to the east, yellowish silver, grey batting above. Hiss at the left ear, boiler purring. A wisp of steam floats through from behind the spruce. Russian olive has leaves still. Lights of a pickup going to work. Yesterday I made an appointment for a 50-point maintenance and then standing on the street washing the jeep I was elated because I felt strong and swift as ever.

Last season of Mad men. Had it from the library and then in the last few nights went back to season 3 which it turns out I'd seen only bits of. Marveling at the vividness of persons, Joan, Don, Betty, Roger. In season 3 Kennedy is shot and that pegs the time to my first year at Queen's. 1963. I was in New York that December. We'd had our eye on New York people from childhood on, in Look and Life and Good housekeeping and the Reader's Digest and then Seventeen. The staid clothes I wore in first year were what they wore, girdle, nylons, padded bra, brown pleated skirt, brown straight skirt, brown knit dress, beige dress with a tight bodice and pleated skirt, brown wool coat. (Must still have had my red bouclé suit though I don't remember it, funny how clothes just drop out of sight.) Hats to church. Brown flats. Large rollers at night, hair spray. Mad men people are more forthright in their speech than we knew how to be, though. I don't know whether it's anachronism or whether people in New York were that much brasher.

Two girls one in red Chucks walking to high school on the opposite sidewalk.

Such casting and then writing, as if the actors are given their essential self to play. I can't imagine the actors playing Joan or Don or Roger or Betty ever playing anyone who suits them more, or being more themselves in real life. It's a thing about television writing when it's best isn't it, that vivifying of body types. Don in his expensive suits eternally buttoning and unbuttoning his suit jacket and then in the final episode in a plaid shirt and jeans another kind of man. Betty with and without her eye make-up. We see people age over ten years, actually seven, 2007-2015. Going back to season 3 after season 7 it's startling to see how much younger they were in 1963.

It's so-useful a concept, dramatizing the sixties. March 1960 - November 1970. March 1960 I'm in grade nine turning 15; November 1970 I'm in London, Luke about to be born. Peggy is maybe seven years older than me. Don is probably my mom's age, a child in the '30s. Persons can't actually be recreated but style can: clothes, hair, furniture, graphics, architecture. They are the time.

Oddly I don't take to Peggy though she's well enough cast and written and acted, etc, and closest to the sort of person I am, I suppose. Why is it. Her horrible profile. Her full-face look is one thing and then her profile another. Her profile has an elderly witchy greed. I didn't see Moss that way in The west wing so maybe it's a stolidity in the way she's written. There's a heaviness about her. Would a writer with her quickness have been that stolid? Something bad happened to her and she froze-over some, there's that. Is it that they wanted to make the one career woman too different from the others?

-

afternoon sleeping. total fear of going on with her. ... I'm afraid also of rhoda and trudy - there it is, of their intent to be over me and its meaning, the fact that they can, rather - I have to gratefully notice equalities

Ah that's so ghastly. And still I went on. I'm heartsore seeing it.

I am more afraid of destroying the object. if I see, I won't be able to be in good feeling.

I'm alone in it. she's not willing to say. that means I'm alone in being responsible to decide what is happening and whether to stop.

what do I have to say: that if it's coming to an even choice I can't on even terms win

All of those are accurate. Sigh.

other suspicion - it's a bluff - she doesn't mean it but the complaint of it is a weapon necessary to cover the real complaints - competence, energy, arrival

It says no.

what the blue pages are

shift of set, shifting

Yes.

rifts where something doesn't follow

if I take it out what I have to replace doesn't follow

when I come to that confusion I (as if) have to know something in a way different from up to then.

the principle in the other parts is, this follows in one of different ways. I try to do it in the way the rest has been done, by feel.

there's a dancing balancing and when I stop I try to resolve something in meaning whereas in the other the meanings have come up lightly out of the angles of shift of the transitions in moving.

from an uncontrolled meaning feeling I have to get a controlled one.

in the rest and ambience of suggested meaning. those are very intimate. near. a working mind. tactile.

I was being tortured but still look how accomplished this is, this description of how I had been working.

careful - am I or aren't I disqualified - I don't know - that's what's in question - the outlandishness of being a deformed body - the dilemma of the difference in image

these days the notice of effects, intelligence-effect, forefront-effect, pleasure-effect, attraction-effect, admiration-effect

My solar's heating with I suppose compassion feeling what a valiant, beset spirit I was in this.

- E5:

an individuality in the exercise of his capacity to love, in the conditions he sets himself for loving, in the impulses he gratifies by it and in the aims he sets out to achieve in it, which perpetually repeats itself.

only show interest, clear away certain resistances, become linked with one of the imagos of those persons from whom he was used to receive kindness

When I read those I imagine being able to make someone love me - I guess it's that - being omnisciently capable with a lover. And yet that stance is like a doom of isolation.

let it be seen he's proof against temptation. then she'll feel safe enough to allow all her conditions for loving, all the fantasies of her sexual desires, all the individual details of her way of being in love, to come to light, and then will herself open up the way back from them to the infantile roots of her love.

Freud talking about the therapist not a lover but it's so much the unanswered wish for instance with Tom.

"I seem to be telling you by dream and reverie and commentary and suggestion that you ar behind."

going up helical stairs with 2 people, girls and u wer on the larger balcony below, asleep or unmoving on a divan, couch. something causes me to go to the balcony, from wher I can see u lying below, and I spit, a dark red splat, not larger, the red not vital. I go on in to the up w the 2 of them. u rise, yr face awful and old around the mouth and eyes as if xhumed.

Appalling, appalling ill will. She has me so aligned with her rejected female self that I needn't think of it as personal but still -.

last winter's notes that I went through today, when they're stripped have a beautiful light. I can see them learning different movements. the blue pages are the most persistent detection.

And then wandering into Yeats, out of her crabbed paranoia into loving generosity.

and walked slowly, for it was an evening of great beauty

if I can be sincere and make my language natural

-

Kevin Friesen rapping at the back door come from Vernon to buy the cabinet. "And you're an Epp." Farm boy from Saskatchewan.

26

I opened the door to a young face and a tall slender body. I liked his clothes, a dark blue shirt with tiny sparkles in it like a night sky, narrow-legged pale pants and soft flat hush-puppy shoes. He was of a piece, light, confident and expert, elfin. Checked out the cabinet rapidly and competently, pulled out a shelf, pulled out a drawer and looked at its underside. He was interested in the house. We stood in the middle room together. "Are you an artist?" He wanted to know what kind, he'd just starting in art studies at UBC Okanagan. He carried out the top section of the cupboard on his own and then we staggered out with the heavy bottom section together and he loaded it into the back of his truck. I saw how good he was at knowing how to pivot it up onto the high tailgate. That was when I asked whether he was a farm boy. I was shining his phone's brilliant light for him while he pulled out a pad to place between the sections. "I asked because you know how to do things. I grew up on a farm too." What I was feeling in him mainly I think was the bright openness of someone brought up in Christian security of being, the bright openness I had too at his age.

Life was shaping, was being shaped by his hands, into an intimacy, a goodness, into days and years of communion and kindness, of work and real comfort, of interest, of eagerness.

That's from The serpent, that I've just bought for myself and fondly reread.

If there's finishing to do it's in finding out her limits in writing. What else. I'd like to turn her abuse. I'd like to find out what I've been too impressed by.

Her limits in writing. There they are: the pose she was forcing herself to, willfully cryptic, unrhythmic and crabbed. Loveless, ungenerous. The Na-khi piece was beautiful but she couldn't outdo Kenner so she flunked her PhD and had to devise a different way to feel brilliant. Is that what happened? Yes. What was I too impressed by - no, not impressed enough by her scramble in those later years when she was losing certainty. The way she was needing to insist that I was behind was her fear in work. Large sigh.

I wisshed, many mo to be parteners of such sweetnesse

She wished to impress rather than to share, that is the central weakness. Her dislocating pose was protest against colonization but English is a gift rather than a rule. In Hong Kong she wasn't ruled by English though at times perhaps by England; English and all its history was given into her hand by and as a privilege.

being allwaie fed with home occasions desired no help of foren tungs

For instance Mulcaster.

it's only when I'm months away from one of your sudden smashings that I dream anything. we'll write for a while then you'll become in me everything that was impossible about you.

"For a while" was another two years but then the rest of the sentence came exactly true.

the length of time learning that what I had admired in them was what I imagined from a reserve they had with me

Is that true? YES. On account of my leg? No. My intelligence? Yes.

the mimosa - at the market - seeing the green crate and the dark green carry-cot on it - table with the lamp, yellow - (the purple of the wall, I'm just seeing) - (curtains the sun came through in south africa)

I can't see the table with the lamp anymore, but can like still to see the purple and green and the lit flowered curtain.

from the portuguese store hearing the voice I'd spoken to the boy in, the voice I hear taped, beautiful, unusual, lighter than I think, supple: "why did I hear it, why don't I usually." coming through the brick park looking at color. "I don't hear it because I'm looking." attention isn't in strata but the attention in looking is with attention in meaning: having seen him bridle, forcing him in disadvantage through the question about Io, the looking became that tracking too, "does he understand what I mean."

There's what I had been learning to do, register and then write psychological moments.

Barthes:

this new subject whose theory is to be sought for today: the friends form a network among themselves and each must be apprehended there as external/internal, subjected by each conversation to the question, where am I among my desires, where am I in relation to desire.

learning to not be caught more known than knowing

a meaning bathed in light, as in a dream, where I keenly perceive the anguish, the excess, the imposture of a situation, much more acutely than the story that is taking place there.

That's just what it was like in those gatherings. It's Barthes in Paris and it's provincial Jews imagining themselves to be what they don't dare test. Barthes was a cultural force; they sat smoking dope in their little ghetto.

the times I begin writing the note having it in a simple acknowledgement, and then in writing find myself in another person, more critical, seeing it more complex, and in what has been developed in writing here. it's the second person I associate with her, as if taking the more knowing position I take her position, although when I'm writing it I feel it as what I've made.

I was love woman to her and she was work woman to me. I was giving her credit for my own development toward prestige. But then what will we know erupted in front of both of us as a unification. I claimed the unification as my own. Wow.

proceeds from a corrected banality

That's true now and was then - it's true in these sentences - but he's making the banality more structural than I think it is. I could release students into less banality by giving them permission to write what was more uncorrected not less.

devices for not showing the fertility compulsions and the way I've been looking for them to be the structure of work, as sequence, and then manifest observation to be the pleasure it is in just that location. then work is mainly holding, getting back rather, the focus in sensation, ie branching off the formed circuit staying longer, pushing through.

That's acute. It's what I do. Fertility compulsions were proscribed in that context, deeply and especially by Jam. I did tackle them as work, I tracked them, rather than being obedient to censor. And then yes the pleasure of observation staying longer: Gendlin.

I've had to find and do a lot since to support my native sense against those orthodoxies.

what I'm wanting is the next degree of freedom where I don't do the first thing of its reflex

I feel a capacity to think in it, possibility of power, ie speaking authoritatively, putting together what I've worked on, taking on the questions I've held myself passive on

remembering being in a depth of attention to the value of the time passing, 'magic'

learning to know what I'm doing with language

I was more grateful. I had different hero-friends and I had them alone:

and so it comes to pass in time, that the earth ceases for us to be a weltering chaos. we walk in the great hall of life looking up and around

we are seated on the doorstep, we have yet the taste of the bread and milk in our mouth, and the red sunset is reflected in our basin.

[Olive Schreiner]

This is my earliest memory I think:

I am pushing a flat-iron in a doll carriage across a kitchen floor. I'm near the floor. I look up to see my mother's face at the glass of the door's pane, smiling at me, returning, my father behind her.

I was two, the age of the photo with the nasturtium. I don't now remember the iron or the doll carriage but I seem to remember her face at the door. Did I remember it because I felt a rush of relief that she'd come back. This was before I was sent away, summer of 1947.

Is there something shameful about what I'm doing now, talking with the journal person then in her thirties, replying, filling in, defending. Is it shameful because it's dependent and more literal than she was. No, I'm speaking to her as I did to students I wanted to foster. She left things in suspension that I can settle.

"it's a painful self that wants to be with the rest of us who move more easily through each other"

That was Daph of someone and it struck me as if it described me. I didn't understand what applying to a coterie involved, how much aggressive uneasiness.

oki paused beside her for a moment, remarking how quiet it was. "yes, you can hear people talking all the way across the river," she said.

Such a gentleness it must be Kawabata.

reading - the catch of interest when I feel there might be a kind of coherence it speaks from, that is new to me. I think so because I have a sense of understanding although I don't know the terms.

Searching in Lacan,

what am I doing mixing with patriarch's discourse that is deformed by the keeping of prestige

patriarchal prestige is made by an illusion of unshared access to what to anyone is mysterious, i.e. is always in reference to the prenatal, birth and the maternal. so patriarchy in its unconscious bluffing is always unstable.

Reading the dreams I noted seeing what a vast vocabulary of situation-possibilities I'd gathered.

last night feeling smoke, its person, understandings and values, is it j smoking. the way I used to be able to talk to her in it. that was when I'd been lit up with them and I'd bring it to her. in that high up wide room she'd be rapid and fine.

- What an extraordinary greyness this is, 5:30 and deep overcast after a day of light rain. I took the jeep for pre-winter maintenance and walked home fast. Yellow leaves lay either side of the alley track. Yellow leaves scattered under the plum tree. Rapid undressing of the streets. White veiled wet pines are showing individual on the hill slopes.

 

part 5


time remaining volume 4: 2016 may-december

work & days: a lifetime journal project