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Seeing 1: An erotic philosophy of visual perception: outline and notes

Introduction: embodied seeing
1.what the project is for
2.spanning the range between neuroscience and mysticism
3.what seeing is like
I. Theory of seeing
1.what I can mean by seeing
2.how seeing is done: old-style mechanistic acccount
3.how seeing is done: new-style organismic account: embodied, evolved, embedded, erotic
a.by means of the world
i.fields of light
ii.built in evolution
iii.embedded development
b.by means of the whole body
i.visual search and orientation
ii.wide nets
II. Practice of seeing
1. plasticity, specialization, reallocation
2. suppression and loss of seeing, failures of seeing
3. liberation and expansion of seeing
III. 'Seeing': seeming to see, visual simulation
IV. Mysticism, clairvoyance and scientific visualization: seeing used as think and know nonvisible things
1. Seeing extended by seeming to see
2. seeing and causal understanding
3. seeing as reaching and touching
4. mythic vision
5. clairvoyance
6. representational uses of seeing
7. scientific visualization
V. The ethics and politics of seeing
1.politics of seeing: seeing for whose benefit
a.ecological crisis
b.humanistic crisis
2.ethics of seeing: making a loved world
a.objectivity
b.bravery
3.sensory teachers and activists
VI. Love eyes: some meanings of visual pleasure and pain
1.pleasure and seeing, love eyes
2.liking to see natural form and motion
3.structural self-intuition: liking to see what is seeing.
4.self-interactive seeing, creative seeing
5.being visible

Seeing 2: Love eyes and landscape photography

    (There weren't notes for this session - we looked at landscape slides and passed around two photography books, Roni Horn's Another water and Robert Bergman's A kind of rapture.)
     


Seeing 1. An erotic philosophy of visual perception

philosophy: (Gk. philo+sophos, wisdom-love)

    'natural philosophy' ­ used to be effort to understand what something is - now physics, biology, neurobiology, psychology
    ontology: (Gk. ontos+logos, thing-talk) - talks about what there really is ­
    epistemology: (Gk. episteme+logos, knowledge-talk) - talks about what we can know and how we know
    language philosophy: talks about how to talk about something

some derivations:

    optic (Gk. optos, seen)
    erotic (Gk. eros, love)
    seeing (O.E. seon, to see)
    vision (L. videre, to see)
    perceive (L. per+capere, thoroughly to take/seize/grasp)

Introduction: embodied seeing

Huge work to be done: personal, theoretical, political

Compare seeing with hearing:

he speaks of how the sound of the rain, never before accorded much attention, can now delineate a whole landscape for him, for its sound on the garden path is different from its sound as it drums on the lawn, or on the bushes in his garden, or on the fence dividing it from the rain. 'Rain,' he writes, 'has a way of bring out the contours of everything; instead of an intermittent and thus fragmented world, the steadily falling rain creates continuity of acoustic experience presents the fullness of an entire situation all at once gives a sense of perspective and of the actual relationships of one part of the world to another.' Oliver Sacks on John Hull's Touching the rock: an experience of blindness, 50

I. Theory of seeing

1. what I mean by seeing

literal not metaphorical - a verb of accomplishment (not seeing you in my dreams) ­ compare 'visuality'

2. how seeing is done: mechanistic description

    erotic as opposed to mechanistic (c/f materialist)
    erotic as opposed to dualist, rationalist, representional
     
    mistakes in how seeing is spoken of:
    dualistic explanations of seeing, mechanically rather than organically
    eyesight vs vision, sensation and understanding dichotomies
    representationally: in terms of images, 'information transfer,' data
    running together real contact and fantasy

3. how seeing is done: alternative organismic/erotic/embodied description:

embodied ­ a body does it, and only a body ­ originally for body's purposes of action ­ depends on what kind of a body it is ­ drugs, color cones - body structure, whole body ­ orientation, attention - integrated: it's wholistic and yet specific

embedded ­ contact, responsive reorganization, responsive and conditional evolution, responsive development, responsive and interactive moment, basic relation of creature and world -embedded in fields of light, fields of conditions and structures of light in a medium or vacuum

evolved ­ requires world, mutually, formed in response to to world and vv ­ eyes because light ­ colored plants because eyes, evolution of plants and animals conjoined

erotic ­ the way perception is erotic:

penetrative - the world comes into us and its structure changes our structure - that change is, and gives us, pleasure, pain
    creative ­ for instance color, detail - the beauty created ­ not of a picture, but literally of a world for oneself, for action -

4. slow fine seeing - the new visual system

simultaneous structures seeing at many scales and for many purposes at the same time, relatively con and

seeing for purposes of motion, action ­ time, place ­ killing, mating ­ two branches, seeing motion, and seeing for purposes of moving ­ old system made for interception of animal and object in terrain ­ mainly for movement of whole bodies

seeing for purposes of care - objects as such ­ two branches ­ form and color ­ memory, naming ­ a denser more fine-grained central version of the other - like finer-scale touch for hand and mouth ­

they are intensively interconnected

hormones: estrogen, oxytocin the bonding chemical, childbirth ­ the day after sex ­ adolescence and vision

enhancement of color vision, and of eidetic visual perception and memory with "sensory-limbic hyperconnection"

"I saw everything, as if projected on the paper, and just drew the outlines I saw." "with all this there went a sort of trembling, eager emotion, and a strange nostalgia."

He could smell their emotions. "I went into the clinic, I sniffed like a dog, and in that sniff recognized, before seeing them, the twenty patients who were there. Each had a smell-face."

"A world overwhelming in immediate significance." D Bear, 1979, Cortex 15:357-84.

Seventeen magazine (thank you Rhonda)

Self-imaging is not just buying into male images. It's not just worrying about whether someone will love us, although that's there. It's not just about being seen, it is also about seeing. Often there is a very strong pure visuality in it.

In adolescence we suddenly see much more than we did ­ we see ourselves and we see other people. Women particularly are wired to see people in extraordinary detail. There is an aspect of girls' preoccupation with appearance that is highly aesthetic ­ it's practice in the experience of seeing. When there isn't a better visual culture they can use to develop that great female power, girls exercise fashion/image study on themselves and their friends. One of the things we were studying in Seventeen was visuality itself. If we understand it this way, we are in a better position to respect and foster the adolescent girl's interest in seeing, and to understand its thwarted progress in ourselves.

5. fast blind seeing and logical intelligence

Tara Sullivan on Alexander method and Bates method:

"I can experience an openness now that I didn't know how to access before."

"I've now got a grasp of many things for the first time in my life: left and right, spatial relations, patterns and designs, and a perception of three-dimensionality that has always eluded me. I'm learning to understand how things are put together, and to see depth in things that previously I could only understand as flat."

"The experience of seeing in depth transcends the purely visual ­ it organizes the system in a way that creates an enormous sense of understanding, well-being and compassion. I find that communicating in depth adds a layer of comprehension which far exceeds anything I've experienced in terms of sheer presence ­ mine and that of others. The meaning leads and the words just follow, effortlessly."

VI. Love eyes

1.Pleasure and seeing, love eyes

Liking to see ­ natural form and motion - grass, clouds, northern light, snow on road, water motion ­ sand, Josie's story

2.Love eyes and trance - adoration puts a chemical aerial into the brain - like a full tree rather than a skimpy tree ­ a wide intelligence hidden in branchy places -

3.A gaze that touches well

Do the eyes touch? how do we feel eyes on the back of our head? Some people do, some don't. More likely with emotion. Is it like radar? A sense separate from vision.

Don and Jane

He said about Jane, that she was one of two women in his life who had looked at him. He remembered a moment when he'd come on her holding Richard in the air looking into his face. Her breasts were pulled up because her arms were raised. She was looking at her little boy as if he was . 'Delicious,' I suggest. 'Yes, delicious,' he says. He saw it and felt, Oh I could do with some of that.

Spiritual midwifery ­ the pink baby

4.Being visible ­ what it means to be beautiful, to worry about being beautiful or ugly

Visuality and a crucifixion between adoration and distain.

What makes beauty - some guesses ­ more coherent ­ feeling ­ something about consciousness ­ conscious proprioception ­ transformation to love woman's hormones ­ being willing to be beautiful, to give it ­ being in conflict about having to deal with the effects ­ "let longing stretch you"

seeing ugliness or insufficiency in other people ­ you have to be willing but it's difficult - there's a way it's projective, there's a way it's diagnostic

V. The ethics and politics of seeing

Ethics - seeing truthfully, increasing the scope of the real.

Co-creation of beauty, human creation. It is not an image, it is a vision. It is private but has consequences in action.

Politics ­ seeing for whose benefit, the enemies of seeing

"The ecological crisis ... a crisis in perception; we are not truly seeing, hearing, tasting, or consequently feeling where we are... In fundamental terms, our evolutionary challenge is a matter of perceptual development" Laura Sewall 246-7

ecological degradation and degradation of perception,

industrialized surroundings will form vision - being perceptually formed by nothing but structures "determined and blindly delivered by the controlling interests of commerce" Sewall 68 - depthless artifacts


Seeing bibliography

Cognitive science of visual perception

Gibson J 1979 The ecological approach to visual perception Houghton Mifflin

Livingstone Margaret 2002 Vision and art: the biology of seeing Harry Abrams

Rizzolatti G et al 1997 The space around us, Science 277:190-191

Sacks Oliver 2003 The mind's eye: what the blind see New Yorker July 28, 48-59

Visual imagining

Epp E Brain and imagining, www.sfu.ca/~elfreda/theory/

Le Guin Ursula 1982 The diary of the rose, in The compass rose: short stories Harper and Row

Smalley D 1992 The listening imagination, in The companion to contemporary musical thought, vol 1, J Paynter et al ed, 514-554 Routledge

Seeing and pictures, pictorial knowing

Gibson J 1954/1982 A theory of pictorial perception, republished in Reasons for realism: selected essays of James J Gibson, ed E Reed and R Jones Lawrence Erlbaum

Gibson J 1970 The information available in pictures, Leonardo 4:27

Kracauer S 1960 Theory of film Oxford

Edgerton S 1991 The heritage of Giotto's geometry: art and science on the eve of the scientific revolution Cornell University

Ferguson E 1977 The mind's eye: non-verbal thought in technology, Science 197:827-836

Stafford Barbara 1991 Body criticism: imaging the unseen in Enlightenment art and medicine MIT

Stafford Barbara 1996 Good looking: essays on the virtue of images MIT

Summers D 1990 The judgment of sense: Renaissance naturalism and the rise of aesthetics Cambridge

Wright R 1990 Computer graphics as allegorical knowledge: electronic imagery in the sciences, Digital image, digital cinema, Leonardo supplement Pergamon

Zeki S 1999 Inner vision: an exploration of art and the brain Oxford

Knowing by seeing, vision as connection

Berger John 2002 Steps towards a small theory of the visible, in The shape of a pocket Pantheon

Dijkstra Bram 1998 Georgia O'Keefe and the eros of place Princeton

Keller Evelyn 1983 A feeling for the organism Yale

Milner Marion / Joanna Field 1986 A life of one's own Virago Press

Milner Marion / Joanna Field 1990 On not being able to paint International Universities Press

Sewall Laura 1999 Sight and sensibility: the ecopsychology of perception Jeremy P.Tarcher/Putnam